ದೋಷ ಪರಿಹಾರಾಷ್ಟಕಮ್
ಅನ್ಯಸ್ಯ ದೋಷಗಣನಾಕುತುಕಂ ಮಮೈತದಾವಿಷ್ಕರೋತಿ ನಿಯತಂ ಮಯಿ ದೋಷವತ್ತ್ವಮ್ ।
ದೋಷಃ ಪುನರ್ಮಯಿ ನ ಚೇದಖಿಲೇ ಸತೀಶೇ ದೋಷಗ್ರಹಃ ಕಥಮುದೇತು ಮಮೇಶ ತಸ್ಮಿನ್ ॥ 1॥
ಏಷಾ ವ್ಯಥೇತಿರಕೃತೇತಿ ಮಮೇಶ ತಸ್ಮಿನ್ ಕೋಪೋ ಯದಿ ಸ್ವಪರಕಾಮಮುಖಪ್ರಸೂತಾ ।
ಸೇಯಂ ವ್ಯಥೇತಿ ಮಯಿ ಮೇ ನ ಕಥನ್ನು ಕೋಪಃ ಸ್ವಸ್ಯ ವ್ಯಥಾ ಸ್ವದುರಿತಪ್ರಭವಾ ಹಿ ಸರ್ವಾ ॥ 2॥
ಕಾಮಭೃತ್ಯಖಿಲದೋಷನಿಧೇರ್ಮಮೈಷ ಮಯ್ಯಾಹ ದೋಷಮಿತಿ ಕೋ ನು ದುರಾಗ್ರಹೋಂಽಸ್ಮಿನ್ ।
ಹೇಯತ್ವಮಾಲಪತಿ ಯೋಽಯಮಲಂ ನ ಕೇನ ವಾರ್ಯೋಽಥ ಸತ್ವವತಿ ಸೋಽಯಮಸತ್ಕಿಮಾಹ ॥ 3॥
ಯಃ ಸಂಶ್ರಿತಃ ಸ್ವಹಿತ ಧೀರ್ವ್ಯಸನಾತುರಸ್ತದ್ದೋಷಸ್ಯ ತಂ ಪ್ರತಿ ವಚೋಽಸ್ತು ತದನ್ಯದೋಷಂ ।
ಯದ್ವಚ್ಮಿ ತನ್ಮಮ ನ ಕಿಂ ಕ್ಷತಯೇ ಸ್ವದೋಷಚಿನ್ತೈವ ಮೇ ತದಪನೋದಫಲೋಚಿತಾತಃ ॥ 4॥
ದುರ್ವಸ್ತುನೇವ ಮಲಿನೀಕ್ರಿಯತೇ ತದನ್ಯದೋಷಗ್ರಹಾದಹಹ ಕಿಂ ನ ನಿವರ್ತಿತವ್ಯಮ್ ॥ 5॥
ನಿರ್ದೋಷಭಾವಮಿತರಸ್ಯ ಸದೋಷಭಾವಂ ಸ್ವಸ್ಯಾಪಿ ಸಂವಿದಧತೀ ಪರದೋಷಧೀರ್ಮೇ ।
ಆಸ್ತಾಮಿಯಂ ತದಿತರಾ ತು ಪರಾರ್ತಿಮಾತ್ರಹೇತುರ್ವ್ಯನಕ್ತು ನ ಕಥಂ ಮಮ ತುಚ್ಛಭಾವಮ್॥ 6॥
ಪದ್ಮಾದಿಸೌರಭ ಇವ ಭ್ರಮರಸ್ಯ ಹರ್ಷಂ ಹಿತ್ವಾನ್ಯದೀಯಸುಗುಣೇ ಪುನರನ್ಯದೋಷೇ ।
ಹರ್ಷೋ ದುರರ್ಥ ಇವ ಗೇಹಕಿಟೇಃ ಕಿಮಾಸ್ತೇ ಹಾ ಮೇ ಕದೇಶ ಕೃಪಯಾ ವಿಗಲೇತ್ಸ ಏಷಃ ॥ 7॥
ದೋಷೇ ಸ್ವಭಾಜಿ ಮತಿಕೌಶಲಮನ್ಯಭಾಜಿ ಮೌಢ್ಯಂ ಗಣೇಽನ್ಯಜುಷಿ ಹರ್ಷಭರಃ ಸ್ವಭಾಜಿ ।
ಅಸ್ತಪ್ರಸಕ್ತಿರಖಿಲೇಷು ದಯಾತ್ಯುದಾರವೃತ್ಯೋರ್ಜಿತೋ ಮಮ ಕದಾಽಸ್ತು ಹರಾನುರಾಗಃ ॥ 8॥
॥ ಇತಿ ಶ್ರೀಶ್ರೀಧರ ಅಯ್ಯಾವಾಲಕೃತ ದೋಷಪರಿಹಾರಾಷ್ಟಕಂ ಸಮ್ಪೂರ್ಣಮ್ ॥
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दोष परिहाराष्टकम्
अन्यस्य दोषगणनाकुतुकं ममैतदाविष्करोति नियतं मयि दोषवत्त्वम् ।
दोषः पुनर्मयि न चेदखिले सतीशे दोषग्रहः कथमुदेतु ममेश तस्मिन् ॥ १॥
एषा व्यथेतिरकृतेति ममेश तस्मिन् कोपो यदि स्वपरकाममुखप्रसूता ।
सेयं व्यथेति मयि मे न कथन्नु कोपः स्वस्य व्यथा स्वदुरितप्रभवा हि सर्वा ॥ २॥
कामभृत्यखिलदोषनिधेर्ममैष मय्याह दोषमिति को नु दुराग्रहोंऽस्मिन् ।
हेयत्वमालपति योऽयमलं न केन वार्योऽथ सत्ववति सोऽयमसत्किमाह ॥ ३॥
यः संश्रितः स्वहित धीर्व्यसनातुरस्तद्दोषस्य तं प्रति वचोऽस्तु तदन्यदोषं ।
यद्वच्मि तन्मम न किं क्षतये स्वदोषचिन्तैव मे तदपनोदफलोचितातः ॥ ४॥
दुर्वस्तुनेव मलिनीक्रियते तदन्यदोषग्रहादहह किं न निवर्तितव्यम् ॥ ५॥
निर्दोषभावमितरस्य सदोषभावं स्वस्यापि संविदधती परदोषधीर्मे ।
आस्तामियं तदितरा तु परार्तिमात्रहेतुर्व्यनक्तु न कथं मम तुच्छभावम्॥ ६॥
पद्मादिसौरभ इव भ्रमरस्य हर्षं हित्वान्यदीयसुगुणे पुनरन्यदोषे ।
हर्षो दुरर्थ इव गेहकिटेः किमास्ते हा मे कदेश कृपया विगलेत्स एषः ॥ ७॥
दोषे स्वभाजि मतिकौशलमन्यभाजि मौढ्यं गणेऽन्यजुषि हर्षभरः स्वभाजि ।
अस्तप्रसक्तिरखिलेषु दयात्युदारवृत्योर्जितो मम कदाऽस्तु हरानुरागः ॥ ८॥
॥ इति श्रीश्रीधर अय्यावालकृत दोषपरिहाराष्टकं सम्पूर्णम् ॥
************
Encoded by N.Balasubramanian nbalubn at gmail.com
Proofread by N.Balasubramanian and PSA Easwaran psaeaswaran at gmail.com
Life of Sridhara Venkatesa
by N.Balasubramanian
ಶ್ರೀಕಂಠಮಿವ ಭಾಸ್ವನ್ತಂ ಶಿವನಾಮಪರಾಯಣಮ್ ।
ಶ್ರೀಧರಂ ವೇಂಕತೇಶಾರ್ಯಂ ಶ್ರೇಯಸೇ ಗುರುಮಾಶ್ರಯೇ ॥
Sridhara Venkatesa lived about 300 years ago in Tiruvisanallur,
a village in Tanjavur district in Tamilnadu. He was called
Tiruvisanallur Ayyaval (deeply respected person) out of great
respect people held for him. Even today he is known by that
name only. He was the son of Lingayaryar who was a minister to
the Maharaja of Mysore. Even as a young boy Ayyaval was deeply
religious and in particular had great devotion to Siva but he
made no distinction between Siva and Vishnu. He studied Vedas,
shastras and puranas and had a great desire to travel and
spread the message of the puranas and in particular the glory
of Lord's name among the people. After his father's death the
Maharaja wanted him to take his father's job but he politely
declined and left Mysore state with his wife and mother. He
came to Tiruchirapalli in Tamilnadu and stayed for some time
giving talks. He was supposed to have brought back to life
a woman who had died by praying to the Lord. This attracted
people who wanted him to solve their problems. Ayyaval did not
like this and left the place. He proceeded to Tanjavur. It seems
that King Sahaji (1684-1710.AD) who was ruling at that time in
Tanjavur wanted him to stay in Tanjavur but Ayyaval wanted to
lead a quiet life. King Sahaji was inviting scholarly brahmins
to stay in his kingdom. He renamed the village Tiruvisanallur as
Sahajirajapuram. One street was allotted for their stay. Ayyaval
also stayed in a house there. Ayyaval was a proponent of the
view that in this dark age Kali chanting the lord's name will
ward off its evil effects. He was the senior contemporary of
Bodhendra Swami who was the 59th pontiff of the Sankara Math at
Kanchipuram and who was an ardent advocate of the glory of the
lord's name. Ayyaval wrote a book ಭಗವನ್ನಾಮಭೂಷಣಮ್
(Bagavannamabhushanam) on the subject which is sadly not
available now. Bodhendra Swami had also written a book
ನಾಮಾಮೃತರಸಾಯನಮ್ (Namamritarasayanam)on the subject
wherein he had made references to the work of Ayyaval. Once
Ayyaval had to perform a sraddha ceremony in his house. Therein
food is prepared and offered to the departed forefathers who
are invoked in three brahmins invited for the occasion. When
every thing was getting ready Ayyaval saw an outcaste with
his family in a famished condition begging for food. His
heart melted with compassion at their condition. Without any
hesitation he offered them the food that was being prepared
for the ceremony.He then had the house washed and prepared to
conduct the ceremony again. But the brahmins in the village
considered this act reprehensible and refused to conduct the
ceremony again. Ayyaval pleaded with them quoting texts from
the scriptures to support his action but the Brahmins were
not convinced. He asked them what he should do to remedy the
situation. They said that the only atonement was having a
bath in the Ganges. But there was no time to go to Varanasi
and return. So he prayed to Lord Siva ( in Gangashtakam) to
release the waters of Ganga from His matted hair as he did on an
earlier occasion for Bhagiratha. Water started flowing out of
the well in his house and flooded the streets of the village.
The villagers got scared and prayed to Ayyaval to forgive
them and stop the flood that was threatening the village. He
accordingly prayed again to stop the flooding and requested her
to appear in the well every year on that day. Even now people
flock to that place every year on that day and take bath in the
waters of the well in the belief that Ganga is present in the
well on that day. Ayyaval had composed a number of works some
of which are not yet been printed and some not available. Some
of his works are listed below. (1) Bhagavannama Bhushanam. (2)
Akhyashashti. (3) Daya satakam. (4) Matrubhtasatakam. (5)
Stuti paddati. (6) Sivabhakthikalpalatha. (7) Sivabhaktha
lakShanam. (8) Taravali stotram. (9) Artihara stotram.
(10) Kuliresvarashtakam. (11) Jambhunathashtakam. (12)
Doshapariharashtakam. (13) Krishnadwadasa manjari. (14)
Achyuthashtakam. (15) Dola navarathnamala. (16) Padamanimanjari
- a sanskrit dictionary. (17) Sahajiraja charitam.
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ಅನ್ಯಸ್ಯ ದೋಷಗಣನಾಕುತುಕಂ ಮಮೈತದಾವಿಷ್ಕರೋತಿ ನಿಯತಂ ಮಯಿ ದೋಷವತ್ತ್ವಮ್ ।
ದೋಷಃ ಪುನರ್ಮಯಿ ನ ಚೇದಖಿಲೇ ಸತೀಶೇ ದೋಷಗ್ರಹಃ ಕಥಮುದೇತು ಮಮೇಶ ತಸ್ಮಿನ್ ॥ 1॥
ಏಷಾ ವ್ಯಥೇತಿರಕೃತೇತಿ ಮಮೇಶ ತಸ್ಮಿನ್ ಕೋಪೋ ಯದಿ ಸ್ವಪರಕಾಮಮುಖಪ್ರಸೂತಾ ।
ಸೇಯಂ ವ್ಯಥೇತಿ ಮಯಿ ಮೇ ನ ಕಥನ್ನು ಕೋಪಃ ಸ್ವಸ್ಯ ವ್ಯಥಾ ಸ್ವದುರಿತಪ್ರಭವಾ ಹಿ ಸರ್ವಾ ॥ 2॥
ಕಾಮಭೃತ್ಯಖಿಲದೋಷನಿಧೇರ್ಮಮೈಷ ಮಯ್ಯಾಹ ದೋಷಮಿತಿ ಕೋ ನು ದುರಾಗ್ರಹೋಂಽಸ್ಮಿನ್ ।
ಹೇಯತ್ವಮಾಲಪತಿ ಯೋಽಯಮಲಂ ನ ಕೇನ ವಾರ್ಯೋಽಥ ಸತ್ವವತಿ ಸೋಽಯಮಸತ್ಕಿಮಾಹ ॥ 3॥
ಯಃ ಸಂಶ್ರಿತಃ ಸ್ವಹಿತ ಧೀರ್ವ್ಯಸನಾತುರಸ್ತದ್ದೋಷಸ್ಯ ತಂ ಪ್ರತಿ ವಚೋಽಸ್ತು ತದನ್ಯದೋಷಂ ।
ಯದ್ವಚ್ಮಿ ತನ್ಮಮ ನ ಕಿಂ ಕ್ಷತಯೇ ಸ್ವದೋಷಚಿನ್ತೈವ ಮೇ ತದಪನೋದಫಲೋಚಿತಾತಃ ॥ 4॥
ದುರ್ವಸ್ತುನೇವ ಮಲಿನೀಕ್ರಿಯತೇ ತದನ್ಯದೋಷಗ್ರಹಾದಹಹ ಕಿಂ ನ ನಿವರ್ತಿತವ್ಯಮ್ ॥ 5॥
ನಿರ್ದೋಷಭಾವಮಿತರಸ್ಯ ಸದೋಷಭಾವಂ ಸ್ವಸ್ಯಾಪಿ ಸಂವಿದಧತೀ ಪರದೋಷಧೀರ್ಮೇ ।
ಆಸ್ತಾಮಿಯಂ ತದಿತರಾ ತು ಪರಾರ್ತಿಮಾತ್ರಹೇತುರ್ವ್ಯನಕ್ತು ನ ಕಥಂ ಮಮ ತುಚ್ಛಭಾವಮ್॥ 6॥
ಪದ್ಮಾದಿಸೌರಭ ಇವ ಭ್ರಮರಸ್ಯ ಹರ್ಷಂ ಹಿತ್ವಾನ್ಯದೀಯಸುಗುಣೇ ಪುನರನ್ಯದೋಷೇ ।
ಹರ್ಷೋ ದುರರ್ಥ ಇವ ಗೇಹಕಿಟೇಃ ಕಿಮಾಸ್ತೇ ಹಾ ಮೇ ಕದೇಶ ಕೃಪಯಾ ವಿಗಲೇತ್ಸ ಏಷಃ ॥ 7॥
ದೋಷೇ ಸ್ವಭಾಜಿ ಮತಿಕೌಶಲಮನ್ಯಭಾಜಿ ಮೌಢ್ಯಂ ಗಣೇಽನ್ಯಜುಷಿ ಹರ್ಷಭರಃ ಸ್ವಭಾಜಿ ।
ಅಸ್ತಪ್ರಸಕ್ತಿರಖಿಲೇಷು ದಯಾತ್ಯುದಾರವೃತ್ಯೋರ್ಜಿತೋ ಮಮ ಕದಾಽಸ್ತು ಹರಾನುರಾಗಃ ॥ 8॥
॥ ಇತಿ ಶ್ರೀಶ್ರೀಧರ ಅಯ್ಯಾವಾಲಕೃತ ದೋಷಪರಿಹಾರಾಷ್ಟಕಂ ಸಮ್ಪೂರ್ಣಮ್ ॥
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दोष परिहाराष्टकम्
अन्यस्य दोषगणनाकुतुकं ममैतदाविष्करोति नियतं मयि दोषवत्त्वम् ।
दोषः पुनर्मयि न चेदखिले सतीशे दोषग्रहः कथमुदेतु ममेश तस्मिन् ॥ १॥
एषा व्यथेतिरकृतेति ममेश तस्मिन् कोपो यदि स्वपरकाममुखप्रसूता ।
सेयं व्यथेति मयि मे न कथन्नु कोपः स्वस्य व्यथा स्वदुरितप्रभवा हि सर्वा ॥ २॥
कामभृत्यखिलदोषनिधेर्ममैष मय्याह दोषमिति को नु दुराग्रहोंऽस्मिन् ।
हेयत्वमालपति योऽयमलं न केन वार्योऽथ सत्ववति सोऽयमसत्किमाह ॥ ३॥
यः संश्रितः स्वहित धीर्व्यसनातुरस्तद्दोषस्य तं प्रति वचोऽस्तु तदन्यदोषं ।
यद्वच्मि तन्मम न किं क्षतये स्वदोषचिन्तैव मे तदपनोदफलोचितातः ॥ ४॥
दुर्वस्तुनेव मलिनीक्रियते तदन्यदोषग्रहादहह किं न निवर्तितव्यम् ॥ ५॥
निर्दोषभावमितरस्य सदोषभावं स्वस्यापि संविदधती परदोषधीर्मे ।
आस्तामियं तदितरा तु परार्तिमात्रहेतुर्व्यनक्तु न कथं मम तुच्छभावम्॥ ६॥
पद्मादिसौरभ इव भ्रमरस्य हर्षं हित्वान्यदीयसुगुणे पुनरन्यदोषे ।
हर्षो दुरर्थ इव गेहकिटेः किमास्ते हा मे कदेश कृपया विगलेत्स एषः ॥ ७॥
दोषे स्वभाजि मतिकौशलमन्यभाजि मौढ्यं गणेऽन्यजुषि हर्षभरः स्वभाजि ।
अस्तप्रसक्तिरखिलेषु दयात्युदारवृत्योर्जितो मम कदाऽस्तु हरानुरागः ॥ ८॥
॥ इति श्रीश्रीधर अय्यावालकृत दोषपरिहाराष्टकं सम्पूर्णम् ॥
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Encoded by N.Balasubramanian nbalubn at gmail.com
Proofread by N.Balasubramanian and PSA Easwaran psaeaswaran at gmail.com
Life of Sridhara Venkatesa
by N.Balasubramanian
ಶ್ರೀಕಂಠಮಿವ ಭಾಸ್ವನ್ತಂ ಶಿವನಾಮಪರಾಯಣಮ್ ।
ಶ್ರೀಧರಂ ವೇಂಕತೇಶಾರ್ಯಂ ಶ್ರೇಯಸೇ ಗುರುಮಾಶ್ರಯೇ ॥
Sridhara Venkatesa lived about 300 years ago in Tiruvisanallur,
a village in Tanjavur district in Tamilnadu. He was called
Tiruvisanallur Ayyaval (deeply respected person) out of great
respect people held for him. Even today he is known by that
name only. He was the son of Lingayaryar who was a minister to
the Maharaja of Mysore. Even as a young boy Ayyaval was deeply
religious and in particular had great devotion to Siva but he
made no distinction between Siva and Vishnu. He studied Vedas,
shastras and puranas and had a great desire to travel and
spread the message of the puranas and in particular the glory
of Lord's name among the people. After his father's death the
Maharaja wanted him to take his father's job but he politely
declined and left Mysore state with his wife and mother. He
came to Tiruchirapalli in Tamilnadu and stayed for some time
giving talks. He was supposed to have brought back to life
a woman who had died by praying to the Lord. This attracted
people who wanted him to solve their problems. Ayyaval did not
like this and left the place. He proceeded to Tanjavur. It seems
that King Sahaji (1684-1710.AD) who was ruling at that time in
Tanjavur wanted him to stay in Tanjavur but Ayyaval wanted to
lead a quiet life. King Sahaji was inviting scholarly brahmins
to stay in his kingdom. He renamed the village Tiruvisanallur as
Sahajirajapuram. One street was allotted for their stay. Ayyaval
also stayed in a house there. Ayyaval was a proponent of the
view that in this dark age Kali chanting the lord's name will
ward off its evil effects. He was the senior contemporary of
Bodhendra Swami who was the 59th pontiff of the Sankara Math at
Kanchipuram and who was an ardent advocate of the glory of the
lord's name. Ayyaval wrote a book ಭಗವನ್ನಾಮಭೂಷಣಮ್
(Bagavannamabhushanam) on the subject which is sadly not
available now. Bodhendra Swami had also written a book
ನಾಮಾಮೃತರಸಾಯನಮ್ (Namamritarasayanam)on the subject
wherein he had made references to the work of Ayyaval. Once
Ayyaval had to perform a sraddha ceremony in his house. Therein
food is prepared and offered to the departed forefathers who
are invoked in three brahmins invited for the occasion. When
every thing was getting ready Ayyaval saw an outcaste with
his family in a famished condition begging for food. His
heart melted with compassion at their condition. Without any
hesitation he offered them the food that was being prepared
for the ceremony.He then had the house washed and prepared to
conduct the ceremony again. But the brahmins in the village
considered this act reprehensible and refused to conduct the
ceremony again. Ayyaval pleaded with them quoting texts from
the scriptures to support his action but the Brahmins were
not convinced. He asked them what he should do to remedy the
situation. They said that the only atonement was having a
bath in the Ganges. But there was no time to go to Varanasi
and return. So he prayed to Lord Siva ( in Gangashtakam) to
release the waters of Ganga from His matted hair as he did on an
earlier occasion for Bhagiratha. Water started flowing out of
the well in his house and flooded the streets of the village.
The villagers got scared and prayed to Ayyaval to forgive
them and stop the flood that was threatening the village. He
accordingly prayed again to stop the flooding and requested her
to appear in the well every year on that day. Even now people
flock to that place every year on that day and take bath in the
waters of the well in the belief that Ganga is present in the
well on that day. Ayyaval had composed a number of works some
of which are not yet been printed and some not available. Some
of his works are listed below. (1) Bhagavannama Bhushanam. (2)
Akhyashashti. (3) Daya satakam. (4) Matrubhtasatakam. (5)
Stuti paddati. (6) Sivabhakthikalpalatha. (7) Sivabhaktha
lakShanam. (8) Taravali stotram. (9) Artihara stotram.
(10) Kuliresvarashtakam. (11) Jambhunathashtakam. (12)
Doshapariharashtakam. (13) Krishnadwadasa manjari. (14)
Achyuthashtakam. (15) Dola navarathnamala. (16) Padamanimanjari
- a sanskrit dictionary. (17) Sahajiraja charitam.
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